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Astoria, Queens New York: This is due in large part to upscale gays and lesbians from prosperous Birmingham an hour's drive south who began buying up and renovating Smith Lake property in the 90s although Smith Lake lore is that lesbians first set foot on the reservoir in the late '70s, and gay men didn't show up until much later. Sophie McGee, an year-old yoga lover with a PhD, proudly shows me around her Bay View waterfront summer home, which she shared for decades with her late husband. Astoria native and old-school gay Constantine Iosifidis has witnessed it all. In the first half of the 20th century, racially and religiously restrictive covenants which restricted home sales to specific groups were created not just to maintain cultural hegemony in predominantly white, Protestant American neighborhoods, but also to protect the financial value of houses.

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Glenn Stevens, still speaking to me on his porch, when challenged by his friend Sophie McGee about the racial component of the original exclusionary bylaw, responds that history corrects those kinds of wrongdoings, separating out the two forms of exclusion as falling on a right and a wrong side.

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The Gayborhood Isn't Dead: Where Gays and Lesbians Are Moving Next

And at the end of the day living in a gayborhood is just more fun, not to mention -- as a lot of gays and lesbians who bought in the Village, South Beach, the Castro and Chelsea decades ago can attest to -- a good real estate investment. A man made reservoir in northern Alabama might call up bibles, confederate flags and trailers. The fact is that the forces that drove gays and lesbians but especially gay men to create gayborhoods haven't changed that much. The federal lawsuit is only in its first steps, though, having failed in mediation at the end of January. But Bay View is not simply a Christian club, or a church.

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The song sounds almost painfully nostalgic, and for a moment, it feels like the three of us are transported to another time. The fact is that the forces that drove gays and lesbians but especially gay men to create gayborhoods haven't changed that much. He forged lifelong friendships here and has always considered it the place where he had roots, particularly as his family moved a lot when he was growing up. Sheaffer, 50, spent his summers in Bay View. Matt Pehl, a professor of history at Augustana University, says he is not surprised to hear about the introduction of such policies in Bay View during this time. Employees or servants of all backgrounds were allowed to stay, but anybody else not fitting the white, Christian stipulations was given one night before being sent on their way. Ralph Jernegan, the lawyer leading the charge, doggedly worked over five years to have the Christian-only and white-only clauses written into Bay View rules.

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